Ramadhan Mubarak Everyone

In the name of Allah, the Most-Merciful, the All-Compassionate

May the Peace and Blessings of Allah be Upon You"

 Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

 Numerous Virtues of Ramadaan

 Praise be to Allaah.  

 Ramadaan is one of the twelve Arabic months. It is a month which is venerated in the Islamic religion, and it is distinguished from the other months by a number of characteristics and virtues, including the following: 

 1 – Allaah has made fasting this month the fourth pillar of Islam, as He says (interpretation of the meaning): 

"The month of Ramadan in which was revealed the Quraan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month…"

[al-Baqarah 2:185] 

 and it was narrated in al-Saheehayn (al-Bukhaari, 8; Muslim, 16) from the hadeeth of Ibn 'Umar that the Prophet (peace and blessings of Allaah be upon him) said:

"Islam is built on five (pillars): the testimony that there is no God except Allaah and that Muhammad is the Messenger of Allaah; establishing prayer; paying zakaah; fasting Ramadaan; and Hajj to the House (the Kabah)." 

2 – Allaah revealed the Quraan in this month, as He says in the verse quoted above (interpretation of the meaning): 

"The month of Ramadan in which was revealed the Quraan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)…"

[al-Baqarah 2:185] 

 And Allaah says (interpretation of the meaning): 

"Verily, We have sent it (this Quraan) down in the Night of Al-Qadr (Decree)."

[al-Qadr 97:1] 

 3 – Allaah has made Laylat al-Qadr in this month, which is better than a thousand months, as Allaah says (interpretation of the meaning): 

"Verily, We have sent it (this Qur'aan) down in the Night of Al-Qadr (Decree).

And what will make you know what the Night of Al-Qadr (Decree) is?

The Night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah's Permission with all Decrees,

(All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn"

[al-Qadar 97:1-5] 

"We sent it (this Quraan) down on a blessed night [(i.e. the Night of Al-Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]"

[al-Dukhaan 44:3] 

 Allaah has blessed Ramadaan with Laylat al-Qadr. Explaining the great status of this blessed night, Soorat al-Qadr was revealed, and there are many ahaadeeth which also speak of that, such as the hadeeth of Abu Hurayrah (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

 "There has come to you Ramadaan, a blessed month which Allaah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived." 

Narrated by al-Nasaa'i, 2106; Ahmad, 8769. classed as saheeh by al-Albaani in Saheeh al-Targheeb, 999. 

 And Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, will be forgiven his previous sins." Narrated by al-Bukhaari, 1910; Muslim, 760. 

[pls note there is no clear evidence about which is the night of Laylat al-Qadr.

It can be 27th or it may not be. In Quraan we are supposed to search for this night by praying as much as we can on 21 / 23 / 25 / 27 / 29 nights of ramadhaan]

 4 – Allaah has made fasting Ramadaan and spending its nights in prayer out of faith and in the hope of reward a means of forgiveness of sins, as was proven in al-Saheehayn (al-Bukhaari, 2014; Muslim, 760) from the hadeeth of Abu Hurayrah according to which the Prophet (peace and blessings of Allaah be upon him) said: "Whoever fasts Ramadaan out of faith and in the hope of reward, his previous sins will be forgiven."

 And al-Bukhaari (2008) and Muslim (174) also narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: "Whoever spends the nights of Ramadaan in prayer out of faith and in the hope of reward, his previous sins will be forgiven." 

 The Muslims are unanimously agreed that it is Sunnah to pray qiyaam at night in Ramadaan. Al-Nawawi said that what is meant by praying qiyaam in Ramadaan is to pray Taraweeh, i.e., one achieves what is meant by qiyaam by praying Taraaweeh. 

5 – In this month, Allaah opens the gates of Paradise and closes the gates of Hell, and chains up the devils, as is stated in al-Saheehayn (al-Bukhaari, 1898; Muslim, 1079), from the hadeeth of Abu Hurayrah who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "When Ramadaan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are chained up." 

 6 – Every night Allaah has people whom He redeems from the Fire. Imam Ahmad (5/256) narrated from the hadeeth of Abu Umaamah that the Prophet (peace and blessings of Allaah be upon him) said: "At every breaking of the fast, Allaah has people whom He redeems." Al-Mundhiri said: there is nothing wrong with its isnaad; and it was classed as saheeh by al-Albaani in Saheeh al-Targheeb, 987. 

 Al-Bazzaar (Kashf 962) narrated that Abu Sa'eed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Allaah has people whom He redeems every day and night – i.e., in Ramadaan – and every Muslim every day and night has a prayer that is answered."  

 7 – Fasting Ramadaan is a means of expiation for the sins committed since the previous Ramadaan, so long as one avoids major sins.

It was proven in Saheeh Muslim (233) that the Prophet (peace and blessings of Allaah be upon him) said: "The five daily prayers, from one Jumuah to the next and from one Ramadaan to the next are expiation for (sins committed) in between, so long as you avoid major sins." 

8 – Fasting in Ramadaan is equivalent to fasting ten months, as is indicated by the hadeeth in Saheeh Muslim (1164) narrated from Abu Ayyoob al-Ansaari: "Whoever fasts Ramadaan then follows it with six days of Shawwaal, it will be like fasting for a lifetime."

 Ahmad (21906) narrated that the Prophet (peace and blessings of Allaah be upon him) said: "Whoever fasts Ramadaan, a month is like ten months, and fasting six days after al-Fitr will complete the year." 

 9 – Whoever prays qiyaam in Ramadaan with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer, because of the report narrated by Abu Dawood (1370) and others from the hadeeth of Abu Dharr (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever prays qiyaam with the imam until he finishes, it will be recorded for him that he spent the whole night in prayer."

Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15 

 read more
Is it essential for him to stay with the imam until the end of Taraweeh prayer in order to be rewarded?
http://islam-qa.com/en/ref/65501/taraweeh

 10 – Umrah in Ramadaan is equivalent to Hajj. Al-Bukhaari (1782) and Muslim (1256) narrated that Ibn 'Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to a woman among the Ansaar, "What kept you from doing Hajj with us?" She said, "We only had two camels that we used for bringing water." So her husband and son had gone for Hajj on one camel, and he left the other for them to use for bringing water." He said, "When Ramadaan comes, go for Umrah, for Umrah in Ramadaan is equivalent to Hajj." According to a report narrated by Muslim, "… is equivalent to doing Hajj with me."

11 – It is Sunnah to observe itikaaf (retreat for the purpose of worship) in Ramadaan, because the Prophet (peace and blessings of Allaah be upon him) always did that, as it was narrated in the hadeeth of Aaishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) used to spend the last ten days of Ramadaan in itikaaf until he passed away, then his wives observed iikaaf after him." Narrated by al-Bukhaari, 1922; Muslim, 1172. 

12 – It is mustahabb in the sense of being strongly recommended in Ramadaan to study the Quraan together and to read it a great deal. You may study the Quraan together by reciting it to someone else and by having someone else recite it to you. The evidence that this is mustahabb is the fact that Jibreel used to meet the Prophet (peace and blessings of Allaah be upon him) every night in Ramadaan and study the Quraan with him. Narrated by al-Bukhaari, 6; Muslim, 2308. 

Reading Quraaan is mustahabb in general, but more so in Ramadaan. 

 13 – It is mustahabb in Ramadaan to offer iftaar to those who are fasting, because of the hadeeth of Zayd ibn Khaalid al-Juhani (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the fasting person's reward in the slightest."

Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 647. see question no: ( 12598 ) 

 And Allaah knows best.

http://islam-qa.com/en/ref/13480/taraweeh

Karadzic, the Serbian Butcher of Bosnia, Arrested

 Mirza A. Beg

 Tuesday, July 22, 2008

 The arrest of Radovan Karadzic, the leader and one of the main architects of Serbian atrocities and genocide against the Bosnian Muslims and Catholic Croats is not only good news, but much needed victory for the cause of justice. He, as the civilian leader, along with Ratko Mladic, the military leader of the Serb forces, was the main culprit in the civil war in Bosnia from 1991 to 1996. They rained death and destruction on Sarajevo and directed the genocide in Bosnia that killed more than 200,000 Bosnians and Croats. They were indicted for their crimes against humanity by the international court of justice at The Hague and have eluded arrest for the last thirteen years.

 

As children, we are taught and fortunately we believe that evil does not pay and justice triumphs in the end. It is an uplifting message to imbibe. It gives us an ideal to aspire for, rooted in the purity of innocence. Perhaps that early implant of idealism is what keeps the world from spinning completely out of control and falling irredeemably into chaos.

 

Unfortunately, as adults we come face to face with the reality, leading to disillusionment. We sadly come to realize that tyrants, exploiters and killers are only occasionally brought to justice to face deserved punishment. Most tyrants not only thrive, but are even celebrated; especially when they are supported by a sectarian populace. If they live long enough and mellow with age, their sectarian good deeds help cover up their terrible crimes.

 

The best known extreme examples are Hitler who came to a well deserved ignominious end, but Stalin was celebrated until his natural death by his beleaguered countrymen. History is full of such pairs. In modern times many horrible killers and dictators retired and found refuge in other countries to live and die in isolated luxury. Tyranny by stronger countries on weaker countries is often celebrated in the hallowed name of patriotism and nationalism by the strong.

 

Occasionally when tyrants, killers and genocide perpetrators are caught and brought to the bar of slow grinding sporadic justice, a modicum of humanity is reclaimed, a few tears are wiped and it rekindles hope.

 

Often tyrants are replaced by other tyrants, or even unintended tyranny of war of hubris, such as the fate of Saddam Hussein. Many dictators and evil systems fall to leaders full of promise who adapt the same methods, once in power, as in the case of Idi Amin of Uganda and Mugabe of Zimbabwe. Unfortunately most major countries have been guilty of selective violations of human rights of beleaguered minorities; there are many current examples of such ongoing conflicts.

 

After the unprecedented carnage of the WW II, the stunned world came to its senses to establish a world-wide organization, The United Nations (UN), to be a world assembly where a consensus could be reached, so that such carnage could be avoided for a better future.

 

Though the UN has been immensely successful through its many agencies in helping the poverty-stricken peoples of the word, unfortunately it has failed in its primary purpose of outlawing wars and carnage. The main impediments are the five major powers, the victors of the WW II; Great Britain, France, the United States, China and now Russia in place of the Soviet Union. They reserved for them-selves the power of veto, the right to individually kill any resolution in the Security Council, the executive arm for world peace in the UN. Thus many regional wars and even genocides have continued, in which either the powers them-selves were engaged or it involved their client states.  

 

The UN also created the International Court of Justice, headquartered at The Hague in the Netherlands, to be the impartial arm of justice for those who had no other recourse. The most powerful country, the United States refused to join it. Therefore, the International Court of Justice works only when the less powerful tyrants are defeated and caught.

 

Nevertheless, the arrest of Radovan Karadzic after thirteen years of eluding half-hearted attempts by the Serbian and the UN peace-keepers is a small victory for the ideals that we were raised on, and it keeps the flickering flame of justice alive.