MCB – Muslims Make Joint Declaration to Fight Climate Change

The Islamic Climate Declaration released today calls on 1.6 billion Muslims to work towards phasing out fossil fuel use, as a religious duty to fight climate change. It also calls on all leaders and politicians to do their part for a better future for all.

In common with all the Abrahamic faiths, Islam considers mankind to be stewards of resources endowed by Allah. This implies responsible stewardship of these resources. In particular this leads to the avoidance of asraf (abuse) of God-given resources.

In this context Islamic investments and activities have to have a moral and ethical framework. This clearly lays the foundation of protection of the environment as a key requirement.

Given Islam’s emphasis on equality and justice the present order of predatory capture of global ecological capital would be challenged.

Although climate impacts in the UK dwarf those of countries on the front lines, greater heat wave related mortality, flood induced pauperisation and drought are realities for which we will all be preparing.

British Muslims can respond to climate change in a countless number of ways. We would urge caution over public relations-orientated work in this sector, as it is seldom sustainable and recommend genuine grass roots dialogue, creativity and negotiation. Citizens might be moved to become supporters of the community energy agenda and neighbourhood led climate safeguarding activity.

Dr Shuja Shafi, Secretary General of the MCB said, “We are encouraged by the Pope’s recent encyclical on climate justice and look forward to joining hands and hearts with our sisters and brothers in different faiths to explore each other’s ecological traditions and challenge the systems of  inequality that endanger humans and non-humans on our common home.

We are pleased that some of our key affiliates are playing a significant role to raise awareness and are in Istanbul to officially launch the Islamic Declaration on Climate Change.

The MCB believe it is our role as Muslims to be caretakers of the earth and we will be looking to play a supportive role in ensuring that all natural resources are protected and that our future generations continue this legacy”.

For further information please contact:
The Muslim Council of Britain
PO Box 57330
London
E1 2WJ
Tel: 0845 26 26 786
Fax: 0207 247 7079
media@mcb.org.uk

Eid Mubarak

eid-mubarak

Eid Mubarak to you all!

May the Guidence and Blessings of Allah be upon you and your family always and may He accept all your ibada (fasting, Qur’an reading, ziker, Salah, charity and all good deeds). Ameen.

The Eid prayers will inshAllah take place on Friday 17th July 2015 at:

  • Al-Medinah Mosque: 08:30 and 09:30
  • Shahjalal Muslim Cultural Centre: 08:30 and 09:30

Eid-ul-Fitr: Celebrations to mark the end of Ramzan

Eid, popularly known as Eid-ul-Fitr, is a festival observed by the Muslim community to celebrate the conclusion of the month of fasting.

Eid-ul-Fitr literally means ‘festival of breaking the fast’. Like other festivals observed by the Muslim community, this festival symbolizes faith. The festival is celebrated based on an Islamic belief by following the form of social practice.

Eid is celebrated on the first date of Shawwal, that is, the tenth month of the Hijra calendar. During the festival, Muslims exchange gifts, greeting their neighbours as a mark of solidarity and brotherhood.

According to the Islamic tradition, there are two festivals observed by Muslims every year – Eid-ul-Fitr just after Ramzan and Eid-ul-Zuha in the month of Haj.

Ramzan, the month of fasting, symbolizes a lot practices and beliefs of the community. It is not merely restraining oneself from having food but also to abstain from all kinds of evil and unlawful practices in Islam.

Muslims, just before the celebrations of Eid-ul-Fitr, keep a month long fast throughout the month of Ramzan. The practice of fasting is also known as ‘roza’ that starts from the break of dawn till dusk and during this whole day an individual has to refrain hinself from drinking, eating or having sexual intercourse. The term ‘roza’ us an Arabic word means abstinence. This year Eid-ul-Fitr will be celebrated on August 20 to mark the end of Ramzan, the Islamic holy month of fasting.

Many Muslims believe that fasting reminds a sense of responsibility within themselves.

The month long fasting ends with the festival of Eid-ul-Fitr that symbolizes a reward for their fasting.

Muslims on this day wear their best clothers and offer ‘namaz’ a congregational prayer at masjids or mosques. After offering their prayers they exchange good wishes of the festival with their neighbours and other people. They also donate alms to the poor on the auspicios occasion.

The celebration of Eid-ul-Fitr not only has religious essence but also carries a social connotation.

Like other festivals, Eid-ul-Fitr is also observed with great enthusiasm. Delicious food and drinks are an indispensable part of the festivity. People decoare their houses and prepare luscious traditional sweets and cuisines to celebrate the festival. The most common recipe in this festival is the delicious meethi seviyan (Sweet Vermicelli) prepared from various healthy and mouth-watering ingredients.

Moreover, ahead the festival, the markets are filled with fascinating items in the shopping list for Eid. Fancy and food items mostly dominate the festival and as the festival approaches excitement to celebrate gains momentum not only with Muslims but also with shopkeepers and traders doing a brisk business.

The celebration of Eid-ul-Fitr is no-doubt perks up the spirit inherent in all the festivity. The significance of this festival is also interpreted as a good time to bring people together in harmony and gratitude.

Introduction to Islam & the Muslim Culture Course

This course offers and excellent opportunity to ask any questions in a friendly & comfortable environment.

The course is specifically designed for Non-Muslim public, private and voluntary sector professionals who work with Muslims from diverse backgrounds, but is open to anyone who wishes to learn more about Islam & the Muslim culture.

Venue: The Camden Centre, Market Square, Tunbridge Wells, Kent, TN1 2SW
Date: Monday 9 March 2015 or Tuesday 10 March 2015
Time: 9:30am to 4:00pm

Please see attached documents for more details on the event and to download the booking form.

Introduction to Islam courseClick here to download
Introduction-to-Islam-course

Introduction to Islam course booking formClick here to download

Introduction-to-Islam-course-booking-form

Sussex Police Precept 2015/16 – Public Consultation

As PCC I have a statutory obligation to set the police precept – the amount Sussex residents pay for policing in their Council Tax.

I need to consider the case to secure additional funding for policing in Sussex next year and I welcome residents’ views on whether or not I should seek a precept increase in 2015/16.

In my first year in office I fulfilled my election pledge to freeze the precept meaning residents paid the same amount for policing in Sussex for four years.

Last year local taxpayers told me they would support a precept increase of 3.6%, which equates to an additional £4.95 per year per household (for a Band D property). This investment was required to fund additional resources to enable Sussex Police to respond to emerging crime threats including serious sexual offending and cybercrime as well as increasing the efficiency of officers on the frontline.

67% of those who responded to the consultation supported an increase in the precept. The Police and Crime Panel – who hold the important role of scrutinising my decisions – also endorsed the proposed rise. However, due to a limit, set nationally, on the amount that the precept could rise before triggering a costly referendum, I was only able to increase the precept in Sussex by 1.95% (£2.70 per household per year).

Despite this, good progress has been achieved in those areas of operational policing that required additional investment. However, the Chief Constable has set out a business case for additional funds in 2015/16 to meet the shortfall from last year.

A precept increase in 2015/16 of up to 1.98% would provide additional funding in order to deliver the operational investments Sussex Police need to make. In particular, investigating serious sexual offences and protecting the most vulnerable victims, especially children, remains a key priority for me and the Chief Constable.

This means that a local household living in a Band D property would pay an extra £2.79 per year for policing. However, at £143.91 per year, Sussex would still have the 4th lowest precept level in England and Wales.

As a voice for local people on policing and crime it’s very important that I know if Sussex residents are willing to pay more towards policing in their county.

The online survey can be accessed on the following link: http://www.sussex-pcc.gov.uk/public-consultations/. Printed copies are also available from my office. Telephone: 01273 481561 or email: spcc@sussex-pcc.gov.uk.

The consultation will close on Friday 9 January and the results will help inform a decision in January 2015, which will be reviewed by the Police & Crime Panel.

Best wishes

Katy Bourne
Sussex Police & Crime Commissioner

Islam and adoption – Friday 7 November 2014

Find out about adoption from a Muslim perspective.

In the UK today there are children of all faiths, including Islam, who need families. Brothers and Sisters are welcome to come and hear a personal perspective on adopting from a mother
who is Muslim, and hear about why adoption is an important issue for our community.

For more information, please call 020 7520 0427 or email: events@coram.org.uk

A5 FLYER V5 (no crops)

Welcome 1436: a new hijri year!

 

Muharram is the month with which the Muslims begin their lunar Hijrah Calendar. It is one of the four sanctified months about which the Holy Quran says, “The number of the months according to Allah is twelve months (mentioned) in the Book of Allah on the day in which He created heavens and the earth. Among these (twelve months) there are four sanctified”.

These four months, according to the authentic traditions are the months of Zhul Qa’dah, Zhul Hijjah, Muharram and Rajab. All the commentators of the Holy Quran are unanimous on this point, because the Holy Prophet in his sermon on the occasion of his last Hajj, has declared:

“One year consists of twelve months, of which four are sanctified months, three of them are in sequence; Zhul Qa’dah, Zhul Hijjah, Muharram, and the fourth is Rajab.”

The specific mention of these four months does not mean that any other month has no sanctity, because the month of Ramadan is admittedly the most sanctified month in the year. But these four months were specifically termed as sanctified months for the simple reason that their sanctity was accepted even by the pagans of Makkah.

In fact, every month, out of the twelve, is originally equal to the other, and there is no inherent sanctity, which may be attributed to one of them in comparison to other months. When Allah Almighty chooses a particular time for His special blessings, then it acquires sanctity out of His grace.

Thus, the sanctity of these four months was recognized right from the days of Sayyidina Ibrahim. Since the Pagans of Makkah attributed themselves to Sayyidina Ibrahim they observed the sanctity of these four months and despite their frequent tribal battles, they held it unlawful to fight in these months.

In the Shariah of our Holy Prophet  the sanctity of these months was upheld and the Holy Quran referred to them as the “sanctified months”.

The month of Muharram has certain other characteristics peculiar to it, which are specified below.

Fasting during the month

The Holy Prophet  has said:

“The best fasts after the fasts of Ramadan are those of the month of Muharram.”

Although the fasts of the month of Muharram are not obligatory, yet, the one who fasts in these days out of his own will and choice is entitled to a great reward by Allah Almighty. The Hadith cited above signifies that the fasts of the month of Muharram are most reward-able ones among the Nafl fasts i.e. the fasts one observes out of his own choice without being obligatory on him.

The Hadith does not mean that the award promised for fasts of Muharram can be achieved only by fasting for the whole month. On the contrary, each fast during this month has merit. Therefore, one should avail of this opportunity as much as he can.

The day of Ashurah

Although the month of Muharram is a sanctified month as a whole, yet, the 10th day of Muharram is the most sacred among all its days. The day is named Ashurah.

According to the Holy companion Ibn Abbas. The Holy Prophet , when migrated to Madinah, found that  the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Holy Prophet Musa (Moses) and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its water.

On hearing this from the Jews, the Holy Prophet  said, “We are more closely related to Musa than you” and directed the Muslims to fast on the day of Ashurah. (Abu Dawood)

It is also reported in a number of authentic traditions that in the beginning, fasting on the day of Ashurah was obligatory for the Muslims.

It was later that the fasts of Ramadan were made obligatory and the fast on the day of ”Ashurah was made optional. Sayyidah Aishah has said:

“When the Holy Prophet  came to Madinah, he fasted on the day of Ashurah and directed the people to fast it. But when the fasts of Ramadan were made obligatory, the obligation of fasting was confined to Ramadan and the obligatory nature of the fast of  Ashurah was abandoned. One can fast on this day, if he so wills, or can avoid fasting, if he so wills.”

However, the Holy Prophet  used to fast on the day of Ashurah even after the fasting in Ramadan was made obligatory.

Abdullah Ian Masud reports that the Holy Prophet  preferred the fast of Ashurah to the fast of other days and preferred the fast of Ramadan to the fast of Ashurah. (Bukhari and Muslim)

In short, it is established through a number of authentic hadith that fasting on the day of Ashurah is Sunnah of the Holy Prophet  and makes one entitled to a great reward.

MuslimVillage.com wishes all readers and the entire Umma Allah’s blessings, acceptance, and tawfiq in this year!

Source: MuslimVillage.com

Gaza Under Attack

Solidarity between the Christian minority and Muslim majority is growing in Gaza as both suffer under the Israeli offensive, with churches sheltering all religions and prayers being offered up on all sides
Mourners gather at the funeral of Palestinian Christian Jalila Ayyad.

GAZA CITY – Without prior warning, an Israeli missile hit the house of the Ayyad family last Saturday. The Ayyads, who are Christian, were the first family among the tiny minority in Gaza to be targeted since the offensive began three weeks ago.

The Ayyad’s home was severely damaged. Furniture was ruined and family belongings such as children’s toys were strewn everywhere as a result of the missile’s impact. But naturally the human cost was much greater.

Jalila Ayyad was known among the people of Gaza as a woman that had nothing to do with any militia groups.  “We are a Christian minority and have no links to Hamas or Fatah – we keep to ourselves and avoid problems,” says Fouad Ayyad, Jalila’s nephew.

Fouad is also the name of the bereaved husband of Jalila Ayyad. Standing in a white T-shirt stained with the blood of his wife and son – who was also seriously injured in the attack – he watches on as the nephew is interviewed.

Many tears were shed among the Christian minority at the service (AA)

A memorial service was held on Sunday for Ayyad at Porphyrius Greek Orthodox Church on Sunday. The church has become a haven not just for Christian but also hundreds of Muslim families seeking shelter there as the offensive drags on.

“The church has been our hosts for the past two weeks, offering food, clothes and whatever we needed, their loss is our loss, their pain is our pain,” says 45-year-old Abu Khaled.

At the memorial service for Jalila, Archbishop Alexios said: “Another human being, an innocent one, has lost her life.” In the pews, crowds of Palestinian Christians sobbed as first from their tiny minority to be killed in the conflict was laid to rest.

In something that surprised local journalists, Jalila’s body was carried by both Muslims and Christians to the grave. It seems the shared wounds, mourning and rage are bridging past divides in war-ravaged Gaza.

Last week, Gaza’s Greek Orthodox Church also sustained damage by Israeli artillery shelling. Fifteen graves were damaged and damage was also caused to the Church’s sole hearse, says Kamel Ayyad, a parish member.

“The world must realise that Israel’s missiles don’t differentiate between Christians and Muslims,” said Abu.

At the memorial service a sad young man surrounded by attendees dressed in black gave a speech on behalf of the Greek Orthodox community and questioned the position of the international community in dealing with Israel’s crimes.

“Here is a Palestinian, an Arab, a Christian woman, martyred by Israeli shelling,” he said. “Bombs slammed into us and killed without differentiating between civilians and combatants,” he adds.

Christians and Muslims both helped to carry the coffin to the grave (AA)

Father Manuel Musallam, a former priest of the Latin Church, has always been an advocate for Palestinian unity.

“When they destroy your mosques, call your prayers from our churches”.

There are approximately 1,500 Christians in Gaza. Mosques stand next to churches along the thin coastal enclave. George Ayyad, a relative of Jalila, rejects the idea that Christians will leave Gaza after this incident.

“This is exactly what the Israelis want, but where should we go?” he questions, before he continues “This is my homeland and we are Christians here in Gaza for more than 1,000 years and we will remain.”

During the memorial, bible scriptures were recited before Ayyad’s body was carried out and placed in a simple white coffin that had been decorated with a black cross.

Homeless Christians and Muslims brought out her remains together in the same community where Jalila will be buried, in the town she was born: in Gaza.

A Virgin Mary icon was placed in Jalila’s coffin while her relatives sang “Hallelujah.”

Taken From – http://www.middleeasteye.net/node/5007

Adoption for Muslims in UK

Recently the Islam Channel aired a documentary series on adoption.

For those Muslim families who are struggling with having a child,  this post offers genuine information and help.

General information


First4Adoption is the national adoption information service for anyone interested in finding out more about adopting a child in England – from what is involved in the adoption process to how to take the next steps. It can also put you in touch with adoption agencies in your area.

Call First4Adoption on 0300 222 0022 (Mon – Fri, 10am-6pm) or visit www.first4adoption.org.uk

For information about the adoption process please visit the BAAF website.

They can be contacted through the website on www.baaf.org.uk or by phone: 020 7421 2600.

Some families decide to adopt through their local authority social services adoption agency (or a neighbouring local authority). Others adopt through a ‘Voluntary Adoption agency’ (VAA) and First4Adoption can help you find an adoption agency that you feel happy with. Other couples adopt from abroad eg Pakistan and this can cost around £10,000 and one often needs to take 6 months off work to reside there.

If you decide to adopt domestically, when you contact the adoption agency, they may invite you to an information session and a social worker will visit you to discuss adoption. They will provide info for you to read.

Subscribing to BeMyParent (google this) allows you to look at children’s profiles – either through the newspaper and/or on-line. People usually start looking when they are part way through the adoption assessment process which takes 6 months.

Islam channel’s Adoption documentary series, ‘Please can I have a Mummy and Daddy’ can be viewed on YouTube below:


Episode 1:

Episode 2:

Episode 3:

Episode 4:

Episode 5:

Episode 6:


 

Disclaimer: We ‘BHMF’ do not offer adoption services. The purpose of this post is to make you aware of First4Adoption, which is the national adoption information service for anyone interested in finding out more about adopting a child in England.

If you are interested, please call First4Adoption on 0300 222 0022 (Mon – Fri, 10am-6pm) or visit www.first4adoption.org.uk

For information about the adoption process please visit the BAAF website.

They can be contacted through the website on www.baaf.org.uk or by phone: 020 7421 2600.